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الزَّمَان فَأَوَّلًا شَدَّدَ فِي أَمْر الْكِلَاب حَتَّى أَمَرَ بِقَتْلِهِ ثُمَّ نُسِخَ الْقَتْل وَبَيَّنَ أَنَّهُ يَنْقُص مِنْ الْأَجْر قِيرَاطَانِ ثُمَّ خَفَّفَ مِنْ ذَلِكَ إِلَى قِيرَاط وَاَللَّه تَعَالَى أَعْلَم ‏ ‏( إِلَّا ضَارِيًا ) ‏ ‏أَيْ كَلْبًا ضَارِيًا أَيْ مُعَلَّمًا ‏ ‏( أَوْ صَاحِب مَاشِيَة ) ‏ ‏أَيْ كَلْبًا اُتُّخِذَ لِلْمَاشِيَةِ أَوْ الْمُرَاد إِلَّا ضَارِيًا أَيْ رَجُلًا صَائِدًا وَاَللَّه تَعَالَى أَعْلَم. ‏","It was narrated that Ibn'Umar said:\"The Messenger of Allah said: 'whoever keeps a dog, two Qirats will be detracted from his reward each day, except a trained hunting dog, or a dog for herding livestock.\"",234,"2026-08-15T12:22:22.979560+00:00","euromodels\u002Fclaude-opus-5","يُبيّن الحديث أن من يتخذ كلباً لغير حاجة ينقص من أجره كل يوم قيراطان، إلا إذا كان الكلب معلَّماً للصيد أو لحفظ الماشية. وقد مرّ حكم الكلاب بمراحل: أولاً أُمر بقتلها، ثم نُسخ ذلك، ثم خُفّف الأمر إلى نقصان قيراطين من الأجر، ثم إلى قيراط 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