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وَهُوَ الْأَكْثَر اِسْتِعْمَالًا ‏ ‏( أَحَقّ ) ‏ ‏هُوَ يَقْتَضِي الْمُشَارَكَة فَيُفِيد أَنَّ لَهَا حَقًّا فِي نِكَاحهَا وَلِوَلِيِّهَا حَقًّا وَحَقّهَا أَوْكَد مِنْ حَقّه فَإِنَّهَا لَا تُجْبَر لِأَجْلِ الْوَلِيّ وَهُوَ يُجْبَر لِأَجْلِهَا فَإِنْ أَبِي زَوَّجَهَا الْقَاضِي فَلَا يُنَافِي هَذَا الْحَدِيث حَدِيث لَا نِكَاح إِلَّا بِوَلِيٍّ ‏ ‏( صُمَاتهَا ) ‏ ‏بِضَمِّ الصَّاد السُّكُوت. ‏","It was narrated from Ibn 'Abbas that the Messenger of Allah said:\"A previously married woman has more right to decide about herself (with regard to marriage) than her guardian, and a virgin should be asked for permission with regard to marriage, and her permission is her silence.\"",200,"2026-08-15T12:00:27.616099+00:00","euromodels\u002Fclaude-opus-5","يتناول الحديث حق المرأة في الزواج. فالمرأة الثيب (التي سبق لها الزواج) أحق بنفسها من وليها، أي لا يجبرها وليها على الزواج. أما البكر فتُستأذن في نفسها، وسكوتها يُعد إذناً منها. ويبين الشرح أن لفظ «الأيم» هنا يقصد به الثيب لا البكر، وأن حق المرأة أقوى 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