[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"muslim-hadith-45-30":3,"muslim-books-meta":45,"hadith-navigation-muslim-45-30":210,"similar-hadiths-muslim-45-30-5":213},{"source":4,"collection":5,"meta":6,"hadith":32},"postgres","muslim",{"b":7,"c":8,"s":9,"t":10,"bf":7,"bi":11,"ib":12,"id":13,"sr":13,"uid":14,"tags":15,"has_video":21,"has_explication":22,"ch":23,"has_audio":21,"narrators":24},45,"كتاب البر والصلة والآداب","وحدثنا محمد بن المثنى، حدثنا أبو داود، حدثنا شعبة، عن قتادة، عن أنس، أنوسلم قال ‏\"‏ لا تحاسدوا ولا تباغضوا ولا تقاطعوا وكونوا عباد\n الله إخوانا ‏\"‏ ‏.‏حدثنيه علي بن نصر الجهضمي، حدثنا وهب بن جرير، حدثنا شعبة، بهذا الإسناد\n مثله وزاد ‏\"‏ كما أمركم الله ‏\"‏ ‏.‏ 45-30 2559 2559d","وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّوسلم قَالَ ‏\"‏ لاَ تَحَاسَدُوا وَلاَ تَبَاغَضُوا وَلاَ تَقَاطَعُوا وَكُونُوا عِبَادَ\n اللَّهِ إِخْوَانًا ‏\"‏ ‏.‏حَدَّثَنِيهِ عَلِيُّ بْنُ نَصْرٍ الْجَهْضَمِيُّ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا شُعْبَةُ، بِهَذَا الإِسْنَادِ\n مِثْلَهُ وَزَادَ ‏\"‏ كَمَا أَمَرَكُمُ اللَّهُ ‏\"‏ ‏.‏",29,30,"2559d","45-30",[16,17,18,19,20],"التحاسد","التباغض","التقاطع","الأخوة","عبودية الله",false,true,"باب النَّهْىِ عَنِ التَّحَاسُدِ، وَالتَّبَاغُضِ، وَالتَّدَابُرِ، ‏‏",[25,26,27,28,29,30,31],"محمد بن المثنى","أبو داود","شعبة","قتادة","أنس","علي بن نصر الجهضمي","وهب بن جرير",{"id":13,"tags":33,"grade":34,"category":8,"idInBook":12,"is_short":21,"audio_url":34,"narrators":35,"chapter_ar":23,"chapter_en":36,"text_chakl":10,"youtube_id":34,"explication":37,"english_text":38,"llm_validated":22,"matn_start_char":39,"llm_validation_at":40,"llm_validation_model":41,"llm_validation_resume":42,"llm_validation_source":43,"llm_validation_status":44,"text":10},[16,17,18,19,20],"",[25,26,27,28,29,30,31],"Chapter: The Prohibition Of Mutual Jealousy And Hatred, And Turning Away From One Another","قَوْله : ( حَدَّثَنِيهِ عَلِيّ بْن نَصْر الْجَهْضَمِيّ حَدَّثَنَا وَهْب بْن جَرِير حَدَّثَنَا شُعْبَة ) هَكَذَا هُوَ فِي جَمِيع نُسَخ بِلَادنَا : ( عَلِيّ بْن نَصْر ) , وَكَذَا نَقَلَهُ الْجَيَّانِيّ وَالْقَاضِي عِيَاض وَغَيْرهمَا مِنْ الْحُفَّاظ وَعَنْ عَامَّة النُّسَخ. وَفِي بَعْضهَا : ( نَصْر بْن عَلِيّ ) بِالْعَكْسِ. قَالُوا : وَهُوَ غَلَط. قَالُوا : وَالصَّوَاب ( عَلِيّ بْن نَصْر ) وَهُوَ أَبُو الْحَسَن عَلِيّ بْن نَصْر بْن عَلِيّ بْن نَصْر الْجَهْضَمِيّ تُوُفِّيَ بِالْبَصْرَةِ هُوَ وَأَبُوهُ نَصْر بْن عَلِيّ سَنَة خَمْسِينَ وَمِائَتَيْنِ , مَاتَ الْأَب فِي شَهْر رَبِيع الْآخَر , وَمَاتَ الِابْن فِي شَعْبَان تِلْكَ السَّنَة. قَالَ الْقَاضِي : قَدْ اِتَّفَقَ الْحُفَّاظ عَلَى مَا ذَكَرْنَاهُ , وَأَنَّ الصَّوَاب ( عَلِيّ بْن نَصْر ) دُون عَكْسه , مَعَ أَنَّ مُسْلِمًا رَوَى عَنْهُمَا إِلَّا أَنْ لَا يَكُون لِنَصْرِ بْن عَلِيّ سَمَاع مِنْ وَهْب بْن جَرِير , وَلَيْسَ هَذَا مَذْهَب مُسْلِم ; فَإِنَّهُ يَكْتَفِي بِالْمُعَاصَرَةِ وَإِمْكَان اللِّقَاء. قَالَ : فَفِي نَفْيهمْ لِرِوَايَةِ النُّسَخ الَّتِي فِيهَا نَصْر بْن عَلِيّ نَظَر. هَذَا كَلَام الْقَاضِي. وَاَلَّذِي قَالَهُ الْحُفَّاظ هُوَ الصَّوَاب , وَهُمْ أَعْرَف بِمَا اِنْتَقَدُوهُ , وَلَا يَلْزَم مِنْ سَمَاع الِابْن مِنْ وَهْب سَمَاع الْأَب مِنْهُ , وَلَا يُقَال : يُمْكِن الْجَمْع , فَكِتَاب مُسْلِم وَقَعَ عَلَى وَجْه وَاحِد , فَاَلَّذِي نَقَلَهُ الْأَكْثَرُونَ هُوَ الْمُعْتَمَد لَا سِيَّمَا وَقَدْ صَوَّبَهُ الْحُفَّاظ.","Anas reported Allah's Apostle (ﷺ) as saying:Nurse no grudge, nurse no aversion and do not sever ties of kinship and live like fellow-brothers as servants of Allah. 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