[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"muslim-hadith-36-28":3,"muslim-books-meta":47,"hadith-navigation-muslim-36-28":211,"similar-hadiths-muslim-36-28-5":214},{"source":4,"collection":5,"meta":6,"hadith":33},"postgres","muslim",{"b":7,"c":8,"s":9,"t":10,"bf":7,"bi":11,"ib":12,"id":13,"sr":13,"uid":14,"tags":15,"has_video":23,"has_explication":24,"ch":25,"has_audio":23,"narrators":26},36,"كتاب الأشربة","حدثنا يحيى بن أيوب، حدثنا ابن علية، أخبرنا هشام الدستوائي، عن يحيى بن،\n أبي كثير عن عبد الله بن أبي قتادة، عن أبيه، قال قال رسول الله صلى الله عليه وسلم\n ‏\"‏ لا تنتبذوا الزهو والرطب جميعا ولا تنتبذوا الزبيب والتمر جميعا وانتبذوا كل واحد\n منهما على حدته ‏\"‏ ‏.‏ 36-28 1988 1988a","حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، حَدَّثَنَا ابْنُ عُلَيَّةَ، أَخْبَرَنَا هِشَامٌ الدَّسْتَوَائِيُّ، عَنْ يَحْيَى بْنِ،\n أَبِي كَثِيرٍ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم\n ‏\"‏ لاَ تَنْتَبِذُوا الزَّهْوَ وَالرُّطَبَ جَمِيعًا وَلاَ تَنْتَبِذُوا الزَّبِيبَ وَالتَّمْرَ جَمِيعًا وَانْتَبِذُوا كُلَّ وَاحِدٍ\n مِنْهُمَا عَلَى حِدَتِهِ ‏\"‏ ‏.‏",27,28,"1988a","36-28",[16,17,18,19,20,21,22],"النبيذ","الأشربة","خلط الأنبذة","الزهو","الرطب","الزبيب","التمر",false,true,"باب كَرَاهَةِ انْتِبَاذِ التَّمْرِ وَالزَّبِيبِ مَخْلُوطَيْنِ ‏‏",[27,28,29,30,31,32],"يحيى بن أيوب","ابن علية","هشام الدستوائي","يحيى بن أبي كثير","عبد الله بن أبي قتادة","أبو قتادة",{"id":13,"tags":34,"grade":35,"category":8,"idInBook":12,"is_short":23,"audio_url":35,"narrators":36,"chapter_ar":25,"chapter_en":37,"text_chakl":10,"youtube_id":35,"explication":38,"english_text":39,"llm_validated":24,"matn_start_char":40,"explication_vocab":41,"llm_validation_at":42,"llm_validation_model":43,"llm_validation_resume":44,"llm_validation_source":45,"llm_validation_status":46,"text":10},[16,17,18,19,20,21,22],"",[27,28,29,30,31,32],"Chapter: It is disliked to make Nabidh by mixing dried dates and raisins","‏ ‏قَوْله صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ : ( لَا تَنْتَبِذُوا الزَّهْو ) ‏ ‏هُوَ بِفَتْحِ الزَّاي وَضَمّهَا لُغَتَانِ مَشْهُورَتَانِ , قَالَ الْجَوْهَرِيّ : أَهْل الْحِجَاز يَضُمُّونَ , وَالزَّهْو : هُوَ الْبُسْر الْمُلَوَّن الَّذِي بَدَا فِيهِ حُمْرَة أَوْ صُفْرَة , وَطَابَ , وَزَهَتْ النَّخْل تَزْهُو زَهْوًا وَأَزْهَتْ تُزْهِي , وَأَنْكَرَ الْأَصْمَعِيّ أَزْهَتْ بِالْأَلِفِ , وَأَنْكَرَ غَيْره زَهَتْ بِلَا أَلِف , وَأَثْبَتهمَا الْجُمْهُور , وَرَجَّحُوا ( زَهَتْ ) بِحَذْفِ الْأَلِف , وَقَالَ اِبْن الْأَعْرَابِيّ : زَهَتْ ظَهَرَتْ , وَأَزْهَتْ اِحْمَرَّتْ أَوْ اِصْفَرَّتْ , وَالْأَكْثَرُونَ عَلَى خِلَافه. ‏","Abu Qatada, on the authority of his father, reported Allah's Messenger (ﷺ) having said this:Do not prepare Nabidh by mixing nearly ripe dates and fresh dates together, and do not prepare Nabidh by mixing grapes and dates together, but prepare Nabidh from each (one of them) separately.",243,"(الزهو) هو بفتح الزاي وضمها. لغتان مشهورتان. قال الجوهري: أهل الحجاز يضمون. والزهو هو البسر الملون الذي بدا فيه حمرة أو صفرة، وطاب. وزهت النخل تزهو زهوا، وأزهت تزهى.","2026-08-18T15:30:27.098170+00:00","euromodels\u002Fclaude-opus-5","الحديث ينهى عن خلط نوعين من التمور أو الفواكه في عملية النبذ (تحضير المشروب)، مثل خلط الزهو (البسر الملون الذي ظهرت فيه حمرة أو صفرة) مع الرطب، أو خلط الزبيب مع التمر. كما يحث على تحضير كل نوع على حدة. ويشرح الشرح معنى كلمة «الزهو» في الحديث، حيث تعني البسر الذي بدأ يظهر فيه اللون الأحمر أو الأصفر، وقد وردت في اللغة بفتح الزاي أو ضمها، مع ذكر آراء اللغويين في 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‏.‏","Sahih(Darussalam)",[16,17,18,20,19,21,22],[16,17,18,19,20,21,22],7,0.829,{"weightedTags":228,"matn":229,"coverage":230,"context":231},0.6,0.1123,0.1,0.0167,"\u002Fibnmajah\u002F30-27",{"collection":234,"uid":235,"number":236,"bookTitle":237,"chapter":238,"matn":239,"text":239,"grade":240,"tags":241,"commonTags":242,"sharedTagCount":225,"score":243,"scoreBreakdown":244,"url":246},"ahmed","9-1310","22629","مسند الكوفيين","حديث أبي قتادة الأنصاري","لَا تَنْتَبِذُوا الرُّطَبَ وَالزَّهْوَ وَالتَّمْرَ وَالزَّبِيبَ جَمِيعًا وَانْتَبِذُوا كُلَّ وَاحِدٍ عَلَى حِدَتِهِ قَالَ يَحْيَى فَسَأَلْتُ عَنْ ذَلِكَ عَبْدَ اللَّهِ بْنَ أَبِي قَتَادَةَ فَأَخْبَرَنِي عَنْ أَبِيهِ بِذَلِكَ","صحيح",[16,17,18,22,21,20,19],[16,17,18,19,20,21,22],0.8056,{"weightedTags":228,"matn":245,"coverage":230,"context":231},0.0889,"\u002Fahmed\u002F9-1310",{"collection":248,"uid":249,"number":250,"bookTitle":8,"chapter":251,"matn":252,"text":252,"grade":253,"tags":254,"commonTags":256,"sharedTagCount":257,"score":258,"scoreBreakdown":259,"url":264},"nasai","51-28","5566","باب التَّرَخُّصِ فِي انْتِبَاذِ الْبُسْرِ وَحْدَهُ وَشُرْبِهِ قَبْلَ تَغَيُّرِهِ فِي فَضِيخِهِ ‏.‏","\"‏ لاَ تَنْبِذُوا الزَّهْوَ وَالرُّطَبَ جَمِيعًا وَلاَ الْبُسْرَ وَالزَّبِيبَ جَمِيعًا وَانْبِذُوا كُلَّ وَاحِدٍ مِنْهُمَا عَلَى حِدَتِهِ ‏\"‏ ‏.‏","Hasan(Darussalam)",[16,18,17,20,21,255],"البسر",[16,17,18,20,21],5,0.6497,{"weightedTags":260,"matn":261,"coverage":262,"context":263},0.4273,0.1409,0.0714,0.01,"\u002Fnasai\u002F51-28",{"collection":266,"uid":267,"number":268,"bookTitle":8,"chapter":269,"matn":270,"text":270,"grade":271,"tags":272,"commonTags":274,"sharedTagCount":275,"score":276,"scoreBreakdown":277,"url":281},"abudawud","27-36","3704","باب فِي الْخَلِيطَيْنِ","أَنَّهُ نَهَى عَنْ خَلِيطِ الزَّبِيبِ، وَالتَّمْرِ، وَعَنْ خَلِيطِ الْبُسْرِ، وَالتَّمْرِ، وَعَنْ خَلِيطِ الزَّهْوِ، وَالرُّطَبِ، وَقَالَ، ‏\"‏ انْتَبِذُوا كُلَّ وَاحِدٍ عَلَى حِدَةٍ ‏\"‏ ‏.‏ قَالَ وَحَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ عَنْ أَبِي قَتَادَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم بِهَذَا الْحَدِيثِ ‏.‏","Sahih(Al-Albani)",[16,273,17,22,21,255,20,19],"خليط 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