[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"muslim-hadith-36-104":3,"muslim-books-meta":47,"hadith-navigation-muslim-36-104":213,"similar-hadiths-muslim-36-104-5":216},{"source":4,"collection":5,"meta":6,"hadith":34},"postgres","muslim",{"b":7,"c":8,"s":9,"t":10,"bf":7,"bi":11,"ib":12,"id":13,"sr":13,"uid":14,"tags":15,"has_video":24,"has_explication":25,"ch":26,"has_audio":24,"narrators":27},36,"كتاب الأشربة","وحدثني محمد بن أحمد بن أبي خلف، حدثنا زكرياء بن عدي، حدثنا عبيد الله،\n عن زيد، عن يحيى أبي عمر النخعي، قال سأل قوم ابن عباس عن بيع الخمر، وشرائها،\n والتجارة فيها فقال أمسلمون أنتم قالوا نعم ‏.‏ قال فإنه لا يصلح بيعها ولا شراؤها\n ولا التجارة فيها ‏.‏ قال فسألوه عن النبيذ فقال خرج رسول الله صلى الله عليه وسلم\n في سفر ثم رجع وقد نبذ ناس من أصحابه في حناتم ونقير ودباء فأمر به فأهريق\n ثم أمر بسقاء فجعل فيه زبيب وماء فجعل من الليل فأصبح فشرب منه يومه ذلك وليلته\n المستقبلة ومن الغد حتى أمسى فشرب وسقى فلما أصبح أمر بما بقي منه فأهريق ‏.‏ 36-104 2004 2004e","وَحَدَّثَنِي مُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي خَلَفٍ، حَدَّثَنَا زَكَرِيَّاءُ بْنُ عَدِيٍّ، حَدَّثَنَا عُبَيْدُ اللَّهِ،\n عَنْ زَيْدٍ، عَنْ يَحْيَى أَبِي عُمَرَ النَّخَعِيِّ، قَالَ سَأَلَ قَوْمٌ ابْنَ عَبَّاسٍ عَنْ بَيْعِ الْخَمْرِ، وَشِرَائِهَا،\n وَالتِّجَارَةِ فِيهَا فَقَالَ أَمُسْلِمُونَ أَنْتُمْ قَالُوا نَعَمْ ‏.‏ قَالَ فَإِنَّهُ لاَ يَصْلُحُ بَيْعُهَا وَلاَ شِرَاؤُهَا\n وَلاَ التِّجَارَةُ فِيهَا ‏.‏ قَالَ فَسَأَلُوهُ عَنِ النَّبِيذِ فَقَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم\n فِي سَفَرٍ ثُمَّ رَجَعَ وَقَدْ نَبَذَ نَاسٌ مِنْ أَصْحَابِهِ فِي حَنَاتِمَ وَنَقِيرٍ وَدُبَّاءٍ فَأَمَرَ بِهِ فَأُهْرِيقَ\n ثُمَّ أَمَرَ بِسِقَاءٍ فَجُعِلَ فِيهِ زَبِيبٌ وَمَاءٌ فَجُعِلَ مِنَ اللَّيْلِ فَأَصْبَحَ فَشَرِبَ مِنْهُ يَوْمَهُ ذَلِكَ وَلَيْلَتَهُ\n الْمُسْتَقْبِلَةَ وَمِنَ الْغَدِ حَتَّى أَمْسَى فَشَرِبَ وَسَقَى فَلَمَّا أَصْبَحَ أَمَرَ بِمَا بَقِيَ مِنْهُ فَأُهَرِيقَ ‏.‏",103,104,"2004e","36-104",[16,17,18,19,20,21,22,23],"بيع الخمر","تجارة الخمر","النبيذ","إراقة الخمر","أوعية النبيذ","نبيذ الزبيب","السقاء","الأشربة",false,true,"باب إِبَاحَةِ النَّبِيذِ الَّذِي لَمْ يَشْتَدَّ وَلَمْ يَصِرْ مُسْكِرًا ‏‏",[28,29,30,31,32,33],"محمد بن أحمد بن أبي خلف","زكرياء بن عدي","عبيد الله","زيد","يحيى أبي عمر النخعي","ابن عباس",{"id":13,"tags":35,"grade":36,"category":8,"idInBook":12,"is_short":24,"audio_url":36,"narrators":37,"chapter_ar":26,"chapter_en":38,"text_chakl":10,"youtube_id":36,"explication":39,"english_text":40,"llm_validated":25,"matn_start_char":41,"llm_validation_at":42,"llm_validation_model":43,"llm_validation_resume":44,"llm_validation_source":45,"llm_validation_status":46,"text":10},[16,17,18,19,20,21,22,23],"",[28,29,30,31,32,33],"Chapter: The permissibility of Nabidh so long as it has not become strong and has not become intoxicating","‏ ‏قَوْله : ( عَنْ زَيْد عَنْ يَحْيَى النَّخَعِيِّ ) ‏ ‏زَيْد هُوَ اِبْن أَبِي أُنَيْسَة , وَيَحْيَى النَّخَعِيُّ هُوَ يَحْيَى الْبَهْرَانِيّ الْمَذْكُور فِي الرِّوَايَة السَّابِقَة , يُقَال لَهُ الْبَهْرَانِيّ النَّخَعِيُّ الْكُوفِيّ. ‏","Yahya Abu 'Umar al-Nakhai reported that some people asked Ibn Abbas about the sale and purchase of wine and its commerce. He asked (them):Are you Muslims? They said, Yes. Thereupon he said: Its sale and purchase and its trade are not permissible. They then asked him about Nabidh and he said: Allah's Messenger (ﷺ) went out on a journey and then came back and some persons amongst his Companions prepared Nabidh for him in green pitcher, hollow stump and gourd. He commanded it to be thrown away, and it was done accordingly. He then ordered them (to prepare it.) in a waterskin and it was prepared in that by steeping raisins in water, and it was prepared in the night. In the morning he drank out of that and on that day and then the next night, and then on the next day until the evening. He drank and gave others to drink. When it was morning (of the third night) he commanded what was left of that to be thrown away.",175,"2026-08-18T15:30:49.293562+00:00","euromodels\u002Fclaude-opus-5","يشرح الشرح سندي الحديث، حيث يبين أن زيداً هو ابن أبي أنيسة، ويحيى النخعي هو يحيى البهراني الكوفي، وهما من رواة الحديث المذكور. كما يوضح أن يحيى النخعي هو نفس الراوي المذكور في رواية سابقة للحديث نفسه.","open_hadith_explication_validation","validated",{"0":48,"1":51,"2":54,"3":57,"4":60,"5":63,"6":66,"7":69,"8":72,"9":75,"10":78,"11":81,"12":84,"13":87,"14":90,"15":93,"16":96,"17":99,"18":102,"19":105,"20":108,"21":111,"22":114,"23":117,"24":120,"25":123,"26":125,"27":128,"28":131,"29":134,"30":137,"31":140,"32":143,"33":146,"34":149,"35":152,"36":155,"37":157,"38":160,"39":163,"40":166,"41":168,"42":170,"43":173,"44":176,"45":179,"46":182,"47":185,"48":187,"49":190,"50":193,"51":196,"52":199,"53":202,"54":205,"55":208,"56":211},{"ar":49,"count":50},"المقدمة",91,{"ar":52,"count":53},"كتاب 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وسلم يُنْبَذُ لَهُ نَبِيذُ الزَّبِيبِ مِنَ اللَّيْلِ فَيَجْعَلُهُ فِي سِقَاءٍ فَيَشْرَبُهُ يَوْمَهُ ذَلِكَ وَالْغَدَ وَبَعْدَ الْغَدِ فَإِذَا كَانَ مِنْ آخِرِ الثَّالِثَةِ سَقَاهُ أَوْ شَرِبَهُ فَإِنْ أَصْبَحَ مِنْهُ شَىْءٌ أَهْرَاقَهُ ‏.‏","Sahih(Darussalam)",[21,23,22,18],[18,21,22,23],4,0.3529,{"weightedTags":230,"matn":231,"coverage":232,"context":233},0.2744,0.0235,0.05,0.005,"\u002Fnasai\u002F51-201",{"collection":219,"uid":236,"number":237,"bookTitle":8,"chapter":222,"matn":238,"text":238,"grade":224,"tags":239,"commonTags":242,"sharedTagCount":243,"score":244,"scoreBreakdown":245,"url":249},"51-202","5740","أَنَّهُ كَانَ يُنْبَذُ لَهُ فِي سِقَاءِ الزَّبِيبِ غُدْوَةً فَيَشْرَبُهُ مِنَ اللَّيْلِ وَيُنْبَذُ لَهُ عَشِيَّةً فَيَشْرَبُهُ غُدْوَةً وَكَانَ يَغْسِلُ الأَسْقِيَةَ وَلاَ يَجْعَلُ فِيهَا دُرْدِيًّا وَلاَ شَيْئًا ‏.‏ قَالَ نَافِعٌ فَكُنَّا نَشْرَبُهُ مِثْلَ الْعَسَلِ ‏.‏",[18,240,22,23,241],"الزبيب","غسل 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‏.‏",[18,23,272,240,22],"التمر",[18,22,23],0.2313,{"weightedTags":246,"matn":276,"coverage":248,"context":233},0.0084,"\u002Fibnmajah\u002F30-28",{"collection":279,"uid":280,"number":281,"bookTitle":282,"chapter":283,"matn":284,"text":284,"grade":285,"tags":286,"commonTags":292,"sharedTagCount":243,"score":293,"scoreBreakdown":294,"url":297},"ahmed","15-969","25000","مسند النساء","مسند الصديقة عائشة بنت الصديق رضي الله عنها","قَدِمَ وَفْدُ عَبْدِ الْقَيْسِ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَنَهَاهُمْ أَنْ يَنْبِذُوا فِي الدُّبَّاءِ وَالنَّقِيرِ وَالْمُقَيَّرِ وَالْحَنْتَمِ وَدَعَتْ جَارِيَةً حَبَشِيَّةً فَقَالَتْ لِي سَلْ هَذِهِ فَإِنَّهَا كَانَتْ تَنْبِذُ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سِقَاءٍ مِنْ اللَّيْلِ أُوكِئُهُ وَأُعَلِّقُهُ فَإِذَا أَصْبَحَ شَرِبَ مِنْهُ","صحيح",[18,23,287,288,289,290,22,291],"الدباء","الحنتم","النقير","المقير","أوعية 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