[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"muslim-hadith-2-4":3,"muslim-books-meta":44,"hadith-navigation-muslim-2-4":210,"similar-hadiths-muslim-2-4-5":213},{"source":4,"collection":5,"meta":6,"hadith":31},"postgres","muslim",{"b":7,"c":8,"s":9,"t":10,"bf":7,"bi":11,"ib":12,"id":13,"sr":13,"uid":14,"tags":15,"has_video":21,"has_explication":22,"ch":23,"has_audio":21,"narrators":24},2,"كتاب الطهارة","حدثنا محمد بن رافع، حدثنا عبد الرزاق بن همام، حدثنا معمر بن راشد، عن همام بن منبه، أخي وهب بن منبه قال هذا ما حدثنا أبو هريرة، عن محمد، رسول الله صلى الله عليه وسلم ‏.‏ فذكر أحاديث منها وقال رسول الله صلى الله عليه وسلم ‏\"‏ لا تقبل صلاة أحدكم إذا أحدث حتى يتوضأ ‏\"‏ ‏.‏ 2-4 225","حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ بْنُ هَمَّامٍ، حَدَّثَنَا مَعْمَرُ بْنُ رَاشِدٍ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، أَخِي وَهْبِ بْنِ مُنَبِّهٍ قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ مُحَمَّدٍ، رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ لاَ تُقْبَلُ صَلاَةُ أَحَدِكُمْ إِذَا أَحْدَثَ حَتَّى يَتَوَضَّأَ ‏\"‏ ‏.‏",3,4,"225","2-4",[16,17,18,19,20],"الصلاة","الوضوء","الحدث","الطهارة","شروط الصلاة",false,true,"باب وُجُوبِ الطَّهَارَةِ لِلصَّلاَةِ ‏‏",[25,26,27,28,29,30],"محمد بن رافع","عبد الرزاق بن همام","معمر بن راشد","همام بن منبه","وهب بن منبه","أبو هريرة",{"id":13,"tags":32,"grade":33,"category":8,"idInBook":12,"is_short":21,"audio_url":33,"narrators":34,"chapter_ar":23,"chapter_en":35,"text_chakl":10,"youtube_id":33,"explication":36,"english_text":37,"llm_validated":22,"matn_start_char":38,"llm_validation_at":39,"llm_validation_model":40,"llm_validation_resume":41,"llm_validation_source":42,"llm_validation_status":43,"text":10},[16,17,18,19,20],"",[25,26,27,28,29,30],"Chapter: The obligation of purifying oneself for the salat","\" 514 \" قَوْله صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ فِي الْحَدِيث الثَّانِي : ( لَا يَقْبَل اللَّه صَلَاة أَحَدكُمْ إِذَا أَحْدَث حَتَّى يَتَوَضَّأ ) مَعْنَاهُ حَتَّى يَتَطَهَّر بِمَاءٍ أَوْ تُرَاب , وَإِنَّمَا اِقْتَصَرَ صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ عَلَى الْوُضُوء لِكَوْنِهِ الْأَصْل وَالْغَالِب وَاَللَّه أَعْلَم. وَأَمَّا قَوْل اِبْن عَامِر : ( اُدْعُ لِي , فَقَالَ اِبْن عُمَر رَضِيَ اللَّه عَنْهُمَا سَمِعْت رَسُول اللَّه صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ يَقُول : لَا يَقْبَل اللَّه صَلَاة بِغَيْرِ طَهُور , وَلَا صَدَقَة مِنْ غُلُول وَكُنْت عَلَى الْبَصْرَة ) , فَمَعْنَاهُ أَنَّك لَسْت بِسَالِمٍ مِنْ الْغُلُول فَقَدْ كُنْت وَالِيًا عَلَى الْبَصْرَة وَتَعَلَّقَتْ بِك تَبِعَات مِنْ حُقُوق اللَّه تَعَالَى وَحُقُوق الْعِبَاد , وَلَا يُقْبَل الدُّعَاء لِمَنْ هَذِهِ صِفَتُهُ , كَمَا لَا تُقْبَل الصَّلَاة وَالصَّدَقَة إِلَّا مِنْ مُتَصَوِّن , وَالظَّاهِر - وَاَللَّه أَعْلَم - أَنَّ اِبْن عُمَر قَصَدَ زَجْر اِبْن عَامِر وَحَثّه عَلَى التَّوْبَة وَتَحْرِيضه عَلَى الْإِقْلَاع عَنْ الْمُخَالَفَات , وَلَمْ يُرِدْ الْقَطْع حَقِيقَة بِأَنَّ الدُّعَاء لِلْفُسَّاقِ لَا يَنْفَع , فَلَمْ يَزَلْ النَّبِيّ صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ وَالسَّلَف وَالْخَلَف يَدْعُو لِلْكُفَّارِ وَأَصْحَاب الْمَعَاصِي بِالْهِدَايَةِ وَالتَّوْبَة. وَاَللَّه أَعْلَم.","Hammam b. Munabbih who is the brother of Wahb b. Munabbih said:This is what has been transmitted to us by Abu Huraira from Muhammad, the Messenger of Allah (ﷺ) and then narrated a hadith out of them and observed that the Messenger of Allah (ﷺ) said: The prayer of none amongst you would be accepted in a state of impurity until he performs ablution.",347,"2026-08-17T19:05:27.138201+00:00","euromodels\u002Fclaude-opus-5","هذا الحديث يبين شرطاً أساسياً لقبول الصلاة. يقول النبي ﷺ إن صلاة أحدكم لا تُقبل إذا أحدث (أي خرج منه ما ينقض الوضوء) حتى يتوضأ. والمقصود بالوضوء هنا التطهر، سواء بالماء أو بالتراب إذا لم يوجد الماء. وقد ذكر النبي ﷺ الوضوء لأنه الطريقة الأصلية والأكثر شيوعاً في 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