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( مَسْأَلَةٌ ) وَيَلْزَمُ الْآتِيَ لِلْجُمُعَةِ مَعَ الْغُسْلِ الطِّيبُ وَالزِّينَةُ وَحُسْنُ الْهَيْئَةِ قَالَهُ ابْنُ حَبِيبٍ وَيُسْتَحَبُّ لَهُ أَنْ يَتَفَقَّدَ فِطْرَةَ جَسَدِهِ مِنْ قَصِّ شَارِبِهِ وَأَظْفَارِهِ وَنَتْفِ إبْطِهِ وَسِوَاكِهِ وَاسْتِحْدَادِهِ إِنْ احْتَاجَ إِلَيْهِ وَوَجْهُ ذَلِكَ أَنَّ التَّجَمُّلَ فِيهِ مَشْرُوعٌ وَهَذِهِ كُلُّهَا مِنْ بَابِ التَّجَمُّلِ وَالتَّنَظُّفِ","أخرجه الشيخان","2026-08-15T10:44:22.897909+00:00","euromodels\u002Fclaude-opus-5","يأمر هذا الحديث من يحضر صلاة الجمعة أن يغتسل، ويجعل كلمة «الجمعة» هنا تعني الصلاة نفسها. والأمر بالاغتسال ظاهره الوجوب، وقد يُحمل على الاستحباب بدليل. وهذا الغسل يلزم الرجل الحر المقيم البالغ القادر الذي تجب عليه الجمعة، وكذلك من لا تجب عليه كالمسافر والعبد والمرأة إذا حضروا. ويُستحب مع الغسل التطيب والتزين وحسن الهيئة، وقص الشارب والأظافر ونتف الإبط 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