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عَنْ أَبِي مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏\"‏ الآيَتَانِ مِنْ آخِرِ سُورَةِ الْبَقَرَةِ مَنْ قَرَأَهُمَا فِي لَيْلَةٍ كَفَتَاهُ ‏\"‏ ‏.‏قَالَ حَفْصٌ فِي حَدِيثِهِ قَالَ عَبْدُ الرَّحْمَنِ فَلَقِيتُ أَبَا مَسْعُودٍ وَهُوَ يَطُوفُ فَحَدَّثَنِي بِهِ ‏.‏",565,566,"1368","5-566",[16,17,18,19,20],"سورة البقرة","خواتيم البقرة","فضائل القرآن","قراءة الليل","الآيتان","Sahih(Darussalam)",false,true,"باب مَا جَاءَ فِيمَا يُرْجَى أَنْ يَكْفِيَ مِنْ قِيَامِ اللَّيْلِ",[26,27,28,29,30,31,32,33],"محمد بن عبد الله بن نمير","حفص بن غياث","أسباط بن محمد","الأعمش","إبراهيم","عبد الرحمن بن يزيد","علقمة","أبو 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at\nnight,\nthat will be sufficient for him.”In his narration (one of the narrators) Hafs said: “`Abdur-Rahman said: ‘I met Abu Mas`ud when he was performing Tawaf, and he narrated this to me.’”",297,"2026-08-17T18:40:45.537892+00:00","euromodels\u002Fclaude-opus-5","هذا الحديث يبين فضل قراءة آخر آيتين من سورة البقرة في الليل. يقول النبي صلى الله عليه وسلم إن من قرأهما في ليلة كفتاه، أي أغنتاه عن قيام الليل. وقد تكونان أقل ما يجزئ من القراءة في صلاة الليل. كما أنهما قد تحميان قارئهما من الشر وتقيانه من المكروه. ولأن هذا الأمر مبني على احتمال، قيل إنه يرجى أن تكفيا من قرأهما.","opus_hadith_validation","validated",{"0":48,"1":50,"2":52,"3":54,"4":56,"5":58,"6":59,"7":61,"8":63,"9":65,"10":67,"11":69,"12":71,"13":73,"14":75,"15":77,"16":79,"17":81,"18":83,"19":85,"20":87,"21":89,"22":91,"23":93,"24":95,"25":97,"26":99,"27":101,"28":103,"29":105,"30":107,"31":109,"32":111,"33":113,"34":115,"35":117,"36":119,"37":121},{"ar":49},"كتاب المقدمة",{"ar":51},"كتاب الطهارة وسننها",{"ar":53},"كتاب 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فَسَأَلْتُهُ فَحَدَّثَنِيهِ‏.‏",[196,16,18,19],"خواتيم سورة البقرة",[16,18,19],3,0.5959,{"weightedTags":201,"matn":202,"coverage":203,"context":204},0.3241,0.1937,0.06,0.0182,"\u002Fbukhari\u002F64-59",{"limit":7,"candidateCount":207,"scoreVersion":208},203,"hybrid-60-25-10-5-v1"]