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الشَّرْطِيَّة لَا الْجُمْلَة الْجَزَائِيَّة كَمَا ذَكَرَهُ كَثِير مِنْ الْمُحَقِّقِينَ فَلَا يَلْزَمُ خُلُوُّ الْجُمْلَة الْخَبَرِيَّة عَنْ الْعَائِد وَإِنْ جُعِلَتْ الْجُمْلَة الْجَزَائِيَّة خَيْرًا وَجُعِلَتْ مَنْ مَوْصُولَة فَلَا بُدّ مِنْ الْقَوْل بِتَقْدِيرِ الْعَائِد أَيْ فَهُوَ مُعْتَقٌ عَلَيْهِ ‏","It was narrated from Samurah bin Jundub that the Prophet (ﷺ) said:“Whoever becomes the master of a Mahram relative (with whom marriage is not lawful), he becomes free.”",266,"2026-08-18T14:37:11.460099+00:00","euromodels\u002Fclaude-opus-5","الحديث: «مَنْ مَلَكَ ذَا رَحِمٍ مَحْرَمٍ فَهُوَ حُرٌّ». معناه: من ملك رقيقاً له صلة قرابة محرمة (مثل الأم أو الأخت أو الابنة) فهو حرٌّ، أي يعتقه مالكه. الشرح يوضح معنى كلمة «محرم» في الحديث، ويبين أن «من» هنا شرطية، وأن الجملة «فهو حر» هي جواب الشرط، وليس هناك حاجة لتقدير عائِد في الجملة 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سَلَمَةَ ‏.‏ وَقَدْ رَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ عُمَرَ شَيْئًا مِنْ هَذَا ‏.‏",[16,17,136,20,19],"الملكية",[16,17,19,20],4,0.6882,{"weightedTags":141,"matn":142,"coverage":143,"context":144},0.4892,0.094,0.08,0.025,"\u002Ftirmidhi\u002F15-46",{"collection":147,"uid":148,"number":149,"bookTitle":8,"chapter":150,"matn":151,"text":151,"grade":152,"tags":153,"commonTags":155,"sharedTagCount":156,"score":157,"scoreBreakdown":158,"url":163},"abudawud","31-26","3951","باب فِيمَنْ مَلَكَ ذَا رَحِمٍ مَحْرَمٍ","مَنْ مَلَكَ ذَا رَحِمٍ مَحْرَمٍ فَهُوَ حُرٌّ ‏.‏","Sahih Maqtu'(Al-Albani)",[16,154,20,19],"ذوو 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