[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"bukhari-hadith-67-43":3,"bukhari-books-meta":55,"similar-hadiths-bukhari-67-43-5":249,"hadith-navigation-bukhari-67-43":349},{"source":4,"collection":5,"meta":6,"hadith":46},"postgres","bukhari",{"b":7,"c":8,"s":9,"t":10,"bf":7,"bi":11,"ib":12,"id":13,"sr":13,"uid":14,"tags":15,"has_audio":21,"has_video":21,"has_explication":21,"ch":22,"narrators":23},67,"كتاب النكاح","وقال لنا أحمد بن حنبل حدثنا يحيى بن سعيد، عن سفيان، حدثني حبيب، عن سعيد، عن ابن عباس، حرم من النسب سبع، ومن الصهر سبع‏.‏ ثم قرأ ‏{‏حرمت عليكم أمهاتكم‏}‏ الآية‏.‏ وجمع عبد الله بن جعفر بين ابنة علي وامرأة علي‏.‏ وقال ابن سيرين لا بأس به‏.‏ وكرهه الحسن مرة ثم قال لا بأس به‏.‏ وجمع الحسن بن الحسن بن علي بين ابنتى عم في ليلة، وكرهه جابر بن زيد للقطيعة، وليس فيه تحريم لقوله تعالى ‏{‏وأحل لكم ما وراء ذلكم‏}‏ وقال عكرمة عن ابن عباس إذا زنى بأخت امرأته لم تحرم عليه امرأته‏.‏ ويروى عن يحيى الكندي عن الشعبي وأبي جعفر، فيمن يلعب بالصبي إن أدخله فيه، فلا يتزوجن أمه، ويحيى هذا غير معروف، لم يتابع عليه‏.‏ وقال عكرمة عن ابن عباس إذا زنى بها لم تحرم عليه امرأته‏.‏ ويذكر عن أبي نصر أن ابن عباس حرمه‏.‏ وأبو نصر هذا لم يعرف بسماعه من ابن عباس‏.‏ ويروى عن عمران بن حصين وجابر بن زيد والحسن وبعض أهل العراق تحرم عليه‏.‏ وقال أبو هريرة لا تحرم حتى يلزق بالأرض يعني يجامع‏.‏ وجوزه ابن المسيب وعروة والزهري‏.‏ وقال الزهري قال علي لا تحرم‏.‏ وهذا مرسل‏.‏ 67-43 5105","وَقَالَ لَنَا أَحْمَدُ بْنُ حَنْبَلٍ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ سُفْيَانَ، حَدَّثَنِي حَبِيبٌ، عَنْ سَعِيدٍ، عَنِ ابْنِ عَبَّاسٍ، حَرُمَ مِنَ النَّسَبِ سَبْعٌ، وَمِنَ الصِّهْرِ سَبْعٌ‏.‏ ثُمَّ قَرَأَ ‏{‏حُرِّمَتْ عَلَيْكُمْ أُمَّهَاتُكُمْ‏}‏ الآيَةَ‏.‏ وَجَمَعَ عَبْدُ اللَّهِ بْنُ جَعْفَرٍ بَيْنَ ابْنَةِ عَلِيٍّ وَامْرَأَةِ عَلِيٍّ‏.‏ وَقَالَ ابْنُ سِيرِينَ لاَ بَأْسَ بِهِ‏.‏ وَكَرِهَهُ الْحَسَنُ مَرَّةً ثُمَّ قَالَ لاَ بَأْسَ بِهِ‏.‏ وَجَمَعَ الْحَسَنُ بْنُ الْحَسَنِ بْنِ عَلِيٍّ بَيْنَ ابْنَتَىْ عَمٍّ فِي لَيْلَةٍ، وَكَرِهَهُ جَابِرُ بْنُ زَيْدٍ لِلْقَطِيعَةِ، وَلَيْسَ فِيهِ تَحْرِيمٌ لِقَوْلِهِ تَعَالَى ‏{‏وَأُحِلَّ لَكُمْ مَا وَرَاءَ ذَلِكُمْ‏}‏ وَقَالَ عِكْرِمَةُ عَنِ ابْنِ عَبَّاسٍ إِذَا زَنَى بِأُخْتِ امْرَأَتِهِ لَمْ تَحْرُمْ عَلَيْهِ امْرَأَتُهُ‏.‏ وَيُرْوَى عَنْ يَحْيَى الْكِنْدِيِّ عَنِ الشَّعْبِيِّ وَأَبِي جَعْفَرٍ، فِيمَنْ يَلْعَبُ بِالصَّبِيِّ إِنْ أَدْخَلَهُ فِيهِ، فَلاَ يَتَزَوَّجَنَّ أُمَّهُ، وَيَحْيَى هَذَا غَيْرُ مَعْرُوفٍ، لَمْ يُتَابَعْ عَلَيْهِ‏.‏ وَقَالَ عِكْرِمَةُ عَنِ ابْنِ عَبَّاسٍ إِذَا زَنَى بِهَا لَمْ تَحْرُمْ عَلَيْهِ امْرَأَتُهُ‏.‏ وَيُذْكَرُ عَنْ أَبِي نَصْرٍ أَنَّ ابْنَ عَبَّاسٍ حَرَّمَهُ‏.‏ وَأَبُو نَصْرٍ هَذَا لَمْ يُعْرَفْ بِسَمَاعِهِ مِنِ ابْنِ عَبَّاسٍ‏.‏ وَيُرْوَى عَنْ عِمْرَانَ بْنِ حُصَيْنٍ وَجَابِرِ بْنِ زَيْدٍ وَالْحَسَنِ وَبَعْضِ أَهْلِ الْعِرَاقِ تَحْرُمُ عَلَيْهِ‏.‏ وَقَالَ أَبُو هُرَيْرَةَ لاَ تَحْرُمُ حَتَّى يُلْزِقَ بِالأَرْضِ يَعْنِي يُجَامِعَ‏.‏ وَجَوَّزَهُ ابْنُ الْمُسَيَّبِ وَعُرْوَةُ وَالزُّهْرِيُّ‏.‏ وَقَالَ الزُّهْرِيُّ قَالَ عَلِيٌّ لاَ تَحْرُمُ‏.‏ وَهَذَا مُرْسَلٌ‏.‏",42,43,"5105","67-43",[16,17,18,19,20],"المحرمات من النكاح","النسب","المصاهرة","تحريم النساء","أثر الزنا",false,"باب مَا يَحِلُّ مِنَ النِّسَاءِ وَمَا يَحْرُمُ",[24,25,26,27,28,29,30,31,32,33,34,35,36,37,38,39,40,41,42,43,44,45],"أحمد بن حنبل","يحيى بن سعيد","سفيان","حبيب","سعيد","ابن عباس","عبد الله بن جعفر","ابن سيرين","الحسن","الحسن بن الحسن بن علي","جابر بن زيد","عكرمة","يحيى الكندي","الشعبي","أبو جعفر","أبو نصر","عمران بن حصين","أبو هريرة","ابن المسيب","عروة","الزهري","علي",{"id":13,"tags":47,"grade":48,"category":8,"idInBook":12,"is_short":21,"narrators":49,"chapter_ar":22,"chapter_en":50,"text_chakl":10,"youtube_id":48,"explication":48,"english_text":51,"title_seo_ar":52,"title_seo_en":53,"matn_start_char":54,"text":10},[16,17,18,19,20],"",[24,25,26,27,28,29,30,31,32,33,34,35,36,37,38,39,40,41,42,43,44,45],"Chapter: \"Forbidden to you (for marriage) are: your mothers, your daughters...\"","Ibn 'Abbas further said, \"Seven types of marriages are unlawful because of blood relations, and seven because of marriage relations.\" Then Ibn 'Abbas recited the Verse:\"Forbidden for you (for marriages) are your mothers...\" (4:23). \n\n'Abdullah bin Ja'far married the daughter and wife of 'Ali at the same time (they were step-daughter and mother). Ibn Sirin said, \"There is no harm in that.\" But Al-Hasan Al-Basri disapproved of it at first, but then said that there was no harm in it. Al-Hasan bin Al-Hasan bin 'Ali married two of his cousins in one night. Ja'far bin Zaid disapproved of that because of it would bring hatred (between the two cousins), but it is not unlawful, as Allah said, \"Lawful to you are all others [beyond those (mentioned)]. (4:24).\n\nIbn 'Abbas said: \"If somebody commits illegal sexual intercourse with his wife's sister, his wife does not become unlawful for him.\"\n\nAnd narrated Abu Ja'far, \"If a person commits homosexuality with a boy, then the mother of that boy is unlawful for him to marry.\"\n\nNarrated Ibn  'Abbas, \"If one commits illegal sexual intercourse with his mother in law, then his married relation to his wife does not become unlawful.\" Abu Nasr reported to have said that Ibn  'Abbas in the above case, regarded his marital relation to his wife unlawful, but Abu Nasr is not known well for hearing Hadith from Ibn 'Abbas.\n\nImran bin Hussain, Jabir b. Zaid, Al-Hasan and some other Iraqi's, are reported to have judged that his marital relations to his wife would be unlawful. In the above case Abu Hurairah said, \"The marital relation to one's wife does not become unlawful except if one as had sexual intercourse (with her mother).\" Ibn Al-Musaiyab, 'Urwa, and Az-Zuhri allows such person to keep his wife. 'Ali said, \"His marital relations to his wife does not become unlawful.\"","وَقَالَ لَنَا أَحْمَدُ بْنُ حَنْبَلٍ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ سُفْيَانَ، حَدَّثَنِي – صحيح البخاري (حديث رقم 5105)","Sahih al-Bukhari Hadith 5105",141,{"1":56,"2":58,"3":60,"4":62,"5":64,"6":66,"7":68,"8":70,"9":72,"10":74,"11":76,"12":78,"13":80,"14":82,"15":84,"16":86,"17":88,"18":90,"19":92,"20":94,"21":96,"22":98,"23":100,"24":102,"25":104,"26":106,"27":108,"28":110,"29":112,"30":114,"31":116,"32":118,"33":120,"34":122,"35":124,"36":126,"37":128,"38":130,"39":132,"40":134,"41":136,"42":138,"43":140,"44":142,"45":144,"46":146,"47":148,"48":150,"49":152,"50":154,"51":156,"52":158,"53":160,"54":162,"55":164,"56":166,"57":168,"58":170,"59":172,"60":174,"61":176,"62":178,"63":180,"64":182,"65":184,"66":186,"67":188,"68":189,"69":191,"70":193,"71":195,"72":197,"73":199,"74":201,"75":203,"76":205,"77":207,"78":209,"79":211,"80":213,"81":215,"82":217,"83":219,"84":221,"85":223,"86":225,"87":227,"88":229,"89":231,"90":233,"91":235,"92":237,"93":239,"94":241,"95":243,"96":245,"97":247},{"ar":57},"كتاب بدء الوحى",{"ar":59},"كتاب الإيمان",{"ar":61},"كتاب العلم",{"ar":63},"كتاب الوضوء",{"ar":65},"كتاب الغسل",{"ar":67},"كتاب 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لَهُ تُوَافِينِي فِي الْعَتَمَةِ فَلَقِيَهُ فَحَمِدَ اللَّهَ الْمِسْوَرُ فَقَالَ مَا مِنْ سَبَبٍ وَلَا نَسَبٍ وَلَا صِهْرٍ أَحَبُّ إِلَيَّ مِنْ نَسَبِكُمْ وَصِهْرِكُمْ وَلَكِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَاطِمَةُ شُجْنَةٌ مِنِّي يَبْسُطُنِي مَا بَسَطَهَا وَيَقْبِضُنِي مَا قَبَضَهَا وَإِنَّهُ يَنْقَطِعُ يَوْمَ الْقِي…","صحيح",[260,17,261,18,262,263],"الخطبة","الصهر","يوم القيامة","انقطاع الأنساب",[17,18],2,0.2444,{"weightedTags":268,"matn":269,"coverage":270,"context":271},0.1979,0.0048,0.04,0.0017,"\u002Fahmed\u002F9-774",{"collection":274,"uid":275,"number":276,"bookTitle":277,"chapter":278,"matn":279,"text":279,"grade":280,"tags":281,"commonTags":288,"sharedTagCount":289,"score":290,"scoreBreakdown":291,"url":296},"tirmidhi","47-267","3215","كتاب تفسير القرآن عن رسول الله صلى الله عليه وسلم","باب وَمِنْ سُورَةِ الأَحْزَابِ","نُهِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ أَصْنَافِ النِّسَاءِ إِلاَّ مَا كَانَ مِنَ الْمُؤْمِنَاتِ الْمُهَاجِرَاتِ قَالَ ‏:‏ ‏(‏ لا يَحِلُّ لَكَ النِّسَاءُ مِنْ بَعْدُ وَلاَ أَنْ تَبَدَّلَ بِهِنَّ مِنْ أَزْوَاجٍ وَلَوْ أَعْجَبَكَ حُسْنُهُنَّ إِلاَّ مَا مَلَكَتْ يَمِينُكَ ‏)‏ فَأَحَلَّ اللَّهُ فَتَيَاتِكُمُ الْمُؤْمِنَاتِ وَامْرَأَةً مُؤْمِنَةً إِنْ وَهَبَتْ نَفْسَهَا لِلنَّبِيِّ وَحَرَّمَ كُلَّ ذَاتِ دِينٍ غَيْ…","Hasan(Darussalam)",[19,282,283,284,285,286,287],"المؤمنات المهاجرات","ملك اليمين","إحلال الأزواج","الكفر بالإيمان","حبوط العمل","خسران الآخرة",[19],1,0.1692,{"weightedTags":292,"matn":293,"coverage":294,"context":295},0.1302,0.0154,0.02,0.0036,"\u002Ftirmidhi\u002F47-267",{"collection":252,"uid":298,"number":299,"bookTitle":300,"chapter":301,"matn":302,"text":302,"grade":258,"tags":303,"commonTags":308,"sharedTagCount":289,"score":309,"scoreBreakdown":310,"url":313},"15-2536","26632","مسند النساء","حديث أم سلمة زوج النبي صلى الله عليه وسلم","يَا رَسُولَ اللَّهِ هَلْ لَكَ فِي أُخْتِي ابْنَةِ أَبِي سُفْيَانَ قَالَ فَأَفْعَلُ مَاذَا قَالَتْ تَنْكِحُهَا قَالَ وَذَاكَ أَحَبُّ إِلَيْكِ قَالَتْ نَعَمْ لَسْتُ لَكَ بِمُخْلِيَةٍ وَأَحَبُّ مَنْ شَرِكَنِي فِي الْخَيْرِ أُخْتِي قَالَ إِنَّهَا لَا تَحِلُّ لِي قُلْتُ فَإِنَّهُ بَلَغَنِي أَنَّكَ تَخْطُبُ دُرَّةَ ابْنَةَ أَبِي سَلَمَةَ قَالَ ابْنَةُ أُمِّ سَلَمَةَ قَالَتْ نَعَمْ قَالَ فَوَاللَّهِ لَوْ لَمْ تَكُنْ رَبِيبَ…",[304,305,16,306,307],"الرضاعة","الجمع بين الأختين","الربيبة","أخوة الرضاعة",[16],0.1595,{"weightedTags":292,"matn":311,"coverage":294,"context":312},0.0093,0,"\u002Fahmed\u002F15-2536",{"collection":252,"uid":315,"number":316,"bookTitle":317,"chapter":318,"matn":319,"text":319,"grade":320,"tags":321,"commonTags":326,"sharedTagCount":289,"score":327,"scoreBreakdown":328,"url":330},"11-91","21208","مسند الأنصار","حديث زر بن حبيش، عن أبي بن كعب","قُلْتُ لِأُبَيِّ بْنِ كَعْبٍ لَوْ مِتْنَ نِسَاءُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كُلُّهُنَّ كَانَ يَحِلُّ لَهُ أَنْ يَتَزَوَّجَ قَالَ وَمَا يُحَرِّمُ ذَاكَ عَلَيْهِ قَالَ قُلْتُ لِقَوْلِهِ { لَا يَحِلُّ لَكَ النِّسَاءُ مِنْ بَعْدُ } قَالَ إِنَّمَا أُحِلَّ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ضَرْبٌ مِنْ النِّسَاءِ","ضعيف",[322,323,19,324,325],"زواج","أمهات المؤمنين","تفسير القرآن","أحكام الزواج",[19],0.1559,{"weightedTags":292,"matn":329,"coverage":294,"context":312},0.0056,"\u002Fahmed\u002F11-91",{"collection":332,"uid":333,"number":334,"bookTitle":8,"chapter":335,"matn":336,"text":336,"grade":48,"tags":337,"commonTags":339,"sharedTagCount":289,"score":340,"scoreBreakdown":341,"url":344},"muslim","16-43","1408e","باب تَحْرِيمِ الْجَمْعِ بَيْنَ الْمَرْأَةِ وَعَمَّتِهَا أَوْ خَالَتِهَا فِي النِّكَاحِ ‏‏","\"‏ لاَ تُنْكَحُ الْمَرْأَةُ عَلَى عَمَّتِهَا وَلاَ عَلَى خَالَتِهَا ‏\"‏ ‏.‏",[338,16],"النكاح",[16],0.1553,{"weightedTags":292,"matn":342,"coverage":294,"context":343},0.0033,0.0019,"\u002Fmuslim\u002F16-43",{"limit":346,"candidateCount":347,"scoreVersion":348},5,209,"hybrid-60-25-10-5-v1",{"source":4,"collection":5,"current":14,"prev":350,"next":351},"67-42","67-44"]