[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"ahmed-hadith-5-2415":3,"ahmed-books-meta":45,"similar-hadiths-ahmed-5-2415-5":83,"hadith-navigation-ahmed-5-2415":152},{"source":4,"collection":5,"meta":6,"hadith":32},"postgres","ahmed",{"c":7,"t":8,"bf":9,"bi":10,"ch":11,"ib":12,"id":13,"ms":14,"sm":15,"uid":16,"path":17,"tags":18,"grade":24,"has_video":25,"has_audio":25,"narrators":26},"مسند المكثرين من الصحابة","حَدَّثَنَا هَاشِمٌ حَدَّثَنَا أَبُو خَيْثَمَةَ حَدَّثَنَا أَبُو الزُّبَيْرِ عَنْ جَابِرٍ وَعَبْدِ اللَّهِ بْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ النَّقِيرِ وَالْمُزَفَّتِ وَالدُّبَّاءِ",5,1524,"مسند عبد الله بن عمر رضي الله عنهما",2415,"6012",174,2,"5-2415","5\u002F2",[19,20,21,22,23],"الأشربة","الأوعية","النقير","المزفت","الدباء","صحيح",false,[27,28,29,30,31],"هاشم","أبو خيثمة","أبو الزبير","جابر","عبد الله بن عمر",{"id":13,"tags":33,"text":8,"grade":24,"category":7,"idInBook":12,"is_short":34,"audio_url":35,"narrators":36,"chapter_ar":11,"chapter_en":35,"matn_start":14,"text_chakl":8,"youtube_id":35,"explication":37,"english_text":35,"llm_validated":34,"matn_start_char":38,"explication_vocab":39,"llm_validation_at":40,"llm_validation_model":41,"llm_validation_resume":42,"llm_validation_source":43,"llm_validation_status":44},[19,20,21,22,23],true,"",[27,28,29,30,31],null,118,"حديث صحيح. أبو الزبير: وهو محمد بن مسلم بن تدرس، مدلس وقد عنعن، وبقية رجاله ثقات رجال الشيخين. أبو خيثمة: هو زهير بن معاوية الجعفي. وأخرجه أبو عوانة ٥\u002F٣٠٠ من طريقين عن زهير بن معاوية، بهذا الإسناد. وقد سلف حديث ابن عمر برقم (٤٤٦٥) ، وانظر لزامآ الحديث (٤٩١٤) .","2026-08-17T16:37:19.070094+00:00","euromodels\u002Fclaude-opus-5","نهى رسول الله صلى الله عليه وسلم عن استخدام ثلاثة أنواع من الأوعية في الشرب: النقير، وهو وعاء يُنقر من جوف النخلة، والمزفت، وهو وعاء مغطى بالقار، والدباء، وهو القرع الذي يُتخذ منه الإناء. وكان ذلكlikely تحذيراً من الأوعية التي قد تؤثر سلباً على الطعم أو تؤثر في صحة الشراب، أو قد تكون من مظاهر الإسراف أو التكلف في الحياة الدنيا.","opus_hadith_validation","validated",{"1":46,"2":48,"3":50,"4":52,"5":54,"6":56,"7":58,"8":59,"9":61,"10":63,"11":65,"12":67,"13":69,"14":71,"15":73,"16":75,"17":77,"18":79,"19":81},{"ar":47},"مسند الخلفاء الراشدين",{"ar":49},"مسند عثمان بن عفان رضي الله عنه",{"ar":51},"مسند باقي العشرة المبشرين بالجنة",{"ar":53},"مسند الصحابة بعد العشرة",{"ar":55},"مسند أهل البيت رضوان الله عليهم أجمعين",{"ar":57},"مسند بني هاشم",{"ar":7},{"ar":60},"غير مصنف",{"ar":62},"مسند المكيين",{"ar":64},"مسند المدنيين",{"ar":66},"الملحق المستدرك من مسند الأنصار",{"ar":68},"مسند الشاميين",{"ar":70},"مسند الكوفيين",{"ar":72},"مسند البصريين",{"ar":74},"مسند الأنصار",{"ar":76},"تتمة مسند الأنصار",{"ar":78},"أحاديث رجال من أصحاب النبي صلى الله عليه وسلم",{"ar":80},"مسند النساء",{"ar":82},"مسند القبائل",{"source":4,"collection":5,"uid":16,"items":84,"meta":149},[85,101,117,129,140],{"collection":86,"uid":87,"number":88,"bookTitle":89,"chapter":90,"matn":91,"text":91,"grade":35,"tags":92,"commonTags":93,"sharedTagCount":9,"score":94,"scoreBreakdown":95,"url":100},"muslim","36-76","1998a","كتاب الأشربة","باب النَّهْيِ عَنْ الاِنْتِبَاذِ فِي الْمُزَفَّتِ وَالدُّبَّاءِ وَالْحَنْتَمِ وَالنَّقِيرِ وَبَيَانِ أَنَّهُ مَنْسُوخٌ وَأَنَّهُ الْيَوْمَ حَلاَلٌ مَا لَمْ يَصِرْ مُسْكِرًا","، عُمَرَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ النَّقِيرِ وَالْمُزَفَّتِ وَالدُّبَّاءِ ‏.‏",[19,20,21,22,23],[19,20,21,22,23],0.9337,{"weightedTags":96,"matn":97,"coverage":98,"context":99},0.6,0.2171,0.1,0.0167,"\u002Fmuslim\u002F36-76",{"collection":102,"uid":103,"number":104,"bookTitle":89,"chapter":105,"matn":106,"text":106,"grade":107,"tags":108,"commonTags":111,"sharedTagCount":9,"score":112,"scoreBreakdown":113,"url":116},"nasai","51-111","5649","باب الإِذْنِ فِي الاِنْتِبَاذِ الَّتِي خَصَّهَا بَعْضُ الرِّوَايَاتِ الَّتِي أَتَيْنَا عَلَى ذِكْرِهَا الإِذْنِ فِيمَا كَانَ فِي الأَسْقِيَةِ مِنْهَا ‏.‏","أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الدُّبَّاءِ وَالنَّقِيرِ وَالْجَرِّ وَالْمُزَفَّتِ ‏.‏","Sahih(Darussalam)",[19,20,109,23,21,110,22],"الانتباذ","الجر",[19,20,21,22,23],0.7514,{"weightedTags":96,"matn":114,"coverage":98,"context":115},0.0389,0.0125,"\u002Fnasai\u002F51-111",{"collection":86,"uid":118,"number":119,"bookTitle":89,"chapter":90,"matn":120,"text":120,"grade":35,"tags":121,"commonTags":123,"sharedTagCount":9,"score":124,"scoreBreakdown":125,"url":128},"36-55","17g","نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الدُّبَّاءِ وَالنَّقِيرِ وَالْمُزَفَّتِ ‏.‏",[122,20,19,23,21,22],"النهي",[19,20,21,22,23],0.7437,{"weightedTags":96,"matn":126,"coverage":98,"context":127},0.0438,0,"\u002Fmuslim\u002F36-55",{"collection":86,"uid":130,"number":131,"bookTitle":89,"chapter":90,"matn":132,"text":132,"grade":35,"tags":133,"commonTags":136,"sharedTagCount":9,"score":137,"scoreBreakdown":138,"url":139},"36-53","17e","نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالْمُزَفَّتِ وَالنَّقِيرِ ‏.‏",[20,19,134,23,135,22,21],"النبيذ","الحنتم",[19,20,21,22,23],0.7389,{"weightedTags":96,"matn":114,"coverage":98,"context":127},"\u002Fmuslim\u002F36-53",{"collection":102,"uid":141,"number":142,"bookTitle":89,"chapter":143,"matn":144,"text":144,"grade":107,"tags":145,"commonTags":146,"sharedTagCount":9,"score":137,"scoreBreakdown":147,"url":148},"51-99","5637","باب ذِكْرِ النَّهْىِ عَنْ نَبِيذِ الدُّبَّاءِ، وَالنَّقِيرِ، وَالْمُقَيَّرِ، وَالْحَنْتَمِ، ‏‏","إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالنَّقِيرِ وَالْمُزَفَّتِ ‏.‏",[19,20,23,135,21,22],[19,20,21,22,23],{"weightedTags":96,"matn":114,"coverage":98,"context":127},"\u002Fnasai\u002F51-99",{"limit":9,"candidateCount":150,"scoreVersion":151},359,"hybrid-60-25-10-5-v1",{"source":4,"collection":5,"current":16,"prev":153,"next":154},"5-2414","5-2416"]