[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"ahmed-hadith-15-2017":3,"ahmed-books-meta":43,"similar-hadiths-ahmed-15-2017-5":81,"hadith-navigation-ahmed-15-2017":159},{"source":4,"collection":5,"meta":6,"hadith":31},"postgres","ahmed",{"c":7,"t":8,"bf":9,"bi":10,"ch":11,"ib":12,"id":13,"ms":14,"sm":15,"uid":16,"path":17,"tags":18,"grade":23,"has_video":24,"has_audio":24,"narrators":25},"مسند النساء","حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ قَالَ حَدَّثَنَا مَالِكٌ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ",15,2016,"مسند الصديقة عائشة بنت الصديق رضي الله عنها",2017,"26093",167,1,"15-2017","15\u002F1",[19,20,21,22],"النسب","الفراش","الزنا","العهر","صحيح",false,[26,27,28,29,30],"عثمان بن 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كما في هذه الرواية. وقد سلف نحوه برقم (٢٤٠٨٦) .","2026-08-17T16:35:08.177114+00:00","euromodels\u002Fclaude-opus-5","هذا الحديث يوضح قاعدة شرعية مهمة تتعلق بنسب المولود. فالمولود ينسب إلى أسرة أبيه (الفِراش) في حال وجود علاقة شرعية بين الزوجين، ولا ينسب إلى من زنى بأمه. والحجر هنا كناية عن عدم ثبوت النسب من الزاني، أي أن الزاني لا ينسب إليه المولود ولا تترتب عليه أي حقوق أو التزامات تجاهه. هذا الحديث يهدف إلى حفظ الأنساب ومنع اختلاطها، وضمان حقوق المولود في النسب والميراث.","opus_hadith_validation","validated",{"1":44,"2":46,"3":48,"4":50,"5":52,"6":54,"7":56,"8":58,"9":60,"10":62,"11":64,"12":66,"13":68,"14":70,"15":72,"16":74,"17":76,"18":78,"19":79},{"ar":45},"مسند الخلفاء الراشدين",{"ar":47},"مسند عثمان بن عفان رضي الله عنه",{"ar":49},"مسند باقي العشرة المبشرين بالجنة",{"ar":51},"مسند الصحابة بعد العشرة",{"ar":53},"مسند أهل البيت رضوان الله عليهم أجمعين",{"ar":55},"مسند بني هاشم",{"ar":57},"مسند المكثرين من الصحابة",{"ar":59},"غير مصنف",{"ar":61},"مسند المكيين",{"ar":63},"مسند 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