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وَهَكَذَا قَالَ بَعْضُ أَهْلِ الْعِلْمِ إِنَّ الْمُؤَذِّنَ أَمْلَكُ بِالأَذَانِ…","Sahih(Darussalam)",[19,20,22],[19,20,22],3,0.4485,{"weightedTags":133,"matn":134,"coverage":135,"context":103},0.2879,0.0792,0.06,"\u002Ftirmidhi\u002F2-54",{"collection":138,"uid":139,"number":140,"bookTitle":141,"chapter":142,"matn":143,"text":143,"grade":127,"tags":144,"commonTags":146,"sharedTagCount":130,"score":147,"scoreBreakdown":148,"url":152},"ibnmajah","5-333","1135","كتاب إقامة الصلاة والسنة فيها","باب مَا جَاءَ فِي الأَذَانِ يَوْمَ الْجُمُعَةِ","مَا كَانَ لِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ إِلاَّ مُؤَذِّنٌ وَاحِدٌ. فَإِذَا خَرَجَ أَذَّنَ، وَإِذَا نَزَلَ أَقَامَ. وَأَبُو بَكْرٍ وَعُمَرُ كَذَلِكَ. فَلَمَّا كَانَ عُثْمَانُ، وَكَثُرَ النَّاسُ، زَادَ النِّدَاءَ الثَّالِثَ عَلَى دَارٍ فِي السُّوقِ، يُقَالُ لَهَا الزَّوْرَاءُ. فَإِذَا خَرَجَ أَذَّنَ، وَإِذَا نَزَلَ أَقَامَ ‏.‏",[19,20,21,145],"النداء 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